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This frustration, loneliness, feeling arise gradually lost, without support and the feeling of not having a home. The result of such behavior is as old and decrepit, resignation, depression and bitterness. How beautiful can be old age if in his youth, or more years take towards the middle of his life, a person deals with the internal life! Then in his old age, your life will be full, through the strength of the eternally young spirit, the spirit of God. People who have taken into their hands the reins of your life never will feel homeless. They know that they are welcome and are aware of the way towards life after life. People that go by the way of the internalization become more calm and serene.
Older persons are released from the constraints and external desires. They look inward, to the eternal spirit that lives in the soul of each person, being aware of life that endures forever. Who don’t be afraid of life after life, feels timeless and his eternally young soul. Original author and source of the article.
WHERE ARE THE MALES IN CUBA? Anyone tell me that a simple army, by very podroso be, can with 7/8 million inhabitants are revealing, to defend their homeland and the honour of his country. There are only a few, who are protesting in very short voice to not offend to FIDEL and RAUL-and that does not speak of the VARELA project! THIS IS ANOTHER TREMENDOUS JOKE! After analyzing this situation much, I have come to the conclucion that response is very simple. in Cuba interest anyone a change. Not interested in a change for the simple reason that nobody works, most passed it taking rum that they themselves use, smoking and playing dominoes. After all, us, who live here solve them all problems by sending money, medicine and everything they need-the other day I received, by a computer friend in Cuba, – some pictures of the wedding of the daughter, and not missing nothing.-the bride with tremendous costume, food was left, all is they saw dressed very well, and seemed a wedding made here in the USA.UU.-for that reason no one in the world has to protest against the problems of Cuba?When they are having to pull for the street-, and recover his country as well as of place- as Jose Marti said: that sad future us pending, if the protests peaceful not be converted in protests armed.-also said our great martyr: LOS big rights not be bought with tears NI with DISAGREEMENTS, – but with blood- And another more: life of peoples are fighting and dying because of to follow it,- and if necessary, with its own steel, RIP to save it, the BOWELS. that little beyond RESEMBLE our Jose MARTi.! This is no longer question that is a new generation that is has raised in this, because not know OTRA COSA.
I agree with him that Basque is a primitive language but in the descriptive sense of the first meaning that the dictionary of the RAE: 1. adj.. First in your line, or that he has no takes origin of another thing, since it is unknown, for the moment, the origin or kinship with other languages… I venture to think that, however, is qualified as well to Basque thinking rather than the fourth meaning of the same dictionary: 4. adj.
Rudimentario, elemental, tosco since then stated that this language is unknown universals such as tree and who lives on the basis of individuals, as if this fact is placed to Basque in a position of disadvantage compared with other modern languages. On the concepts of universals and linguistic individuals I will not extend and would refer you to the work of Chomsky, Boas, Bloomfield and other recognized linguists. I will only mention to Guillermo de Ockham: universal words are linguistic signs of individual things, created for a simple reason of practicality. As you can see, there is no reason to think that a language is better than another for this reason. Secondly, Basque has, in addition to the word arbola, the following terms zuhaitz, zuhamu, common, or zuhaintze.
Undeniable is the Latin origin of arbola as it is from the Spanish tree: arbor,-oris already that the Basque language, like all, has been collecting throughout its long history loans of different languages that have been in contact. This linguistic phenomenon is enriching and not embarrassing as Mr Vidal seeks to insinuate. I am sincerely grateful to compare us with the languages Cherokee, apache, or Georgian or with either, since all are worthy transmitters of their respective cultures equally worthy. And I still think you more to encourage his studio because for a long time was prohibited now not only use but up to the Philological and academic exercise of the Basque language. With regard to the idea that there is a dictionary for those who disregard the language want to understand it, I also applaud his initiative since I firmly believe that knowledge does not occupy place, and encourage all interested parties to consult libraries and libraries or the Internet where you will find plenty of material on the Basque lexical.